The concept of cryonics, as described in the recent article “Preserving Life After Death,” certainly captivates the imagination, promising a futuristic solution to the age-old problem of mortality. However, several critical issues arise from this pursuit, which are often overlooked in the excitement surrounding this technological advancement. The two most significant problems revolve around the fear of death and the ethical use of resources.
- The Fear of Death and the Pursuit of an Unproven Dream
For many, the fear of death is an omnipresent concern. This is especially true for individuals who do not subscribe to beliefs in an afterlife. The prospect of ceasing to exist can be terrifying, driving some to spend exorbitant amounts of money on procedures like cryonics in the hope of extending their lives or achieving some form of future revival.
However, the promise of cryonics remains an unproven fantasy. Despite decades of research, there is no scientific evidence to suggest that humans can be successfully revived after being cryogenically frozen. The technology to repair the cellular damage caused by the freezing process does not yet exist, and it is uncertain if it ever will. This lack of evidence makes the investment in cryonics a risky gamble, driven by the fear of death rather than rational decision-making.
The Bible offers wisdom on the nature of life and death, emphasizing the importance of trusting in God’s plan rather than clinging to earthly life. Ecclesiastes 3:1-2 (ESV) states, “For everything there is a season, and a time for every matter under heaven: a time to be born, and a time to die.” This verse encourages acceptance of life’s natural cycle and trusting in the divine order.
Moreover, the psychological and financial toll of pursuing cryonics cannot be ignored. Individuals may deplete their life savings or divert funds from other important aspects of their lives in a bid to escape death. This fear-driven expenditure highlights a profound societal issue: our inability to accept the natural course of life and death, and our readiness to cling to any shred of hope, no matter how speculative, to avoid confronting our mortality. - The Ethical Use of Resources in a Privileged World
Cryonics is an expensive procedure, accessible only to those who live in affluent societies and can afford the initial cost and the ongoing maintenance fees associated with the process. This raises significant ethical questions about the allocation of resources in a world where many people struggle with basic survival needs.
In a privileged world where resources are abundant, the choice to invest in cryonics can be seen as an embodiment of selfishness. Instead of spending millions on an uncertain bid for future life, those funds could be used to make a tangible difference in the lives of the living. There are countless people around the globe who lack access to clean water, adequate food, healthcare, and education. The money spent on cryonics could be redirected to address these pressing issues, providing immediate and concrete benefits to those in need.
The Bible calls Christians to use their resources to help those in need. 1 John 3:17 (ESV) states, “But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him?” This verse underscores the moral obligation to use one’s wealth to aid others, highlighting the disparity in investing in cryonics over helping those who are suffering.
Additionally, Jesus taught the importance of caring for the less fortunate. In Matthew 25:35-36 (ESV), He says, “For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.” These teachings emphasize that our actions towards others are a reflection of our faith and commitment to God’s will.
By choosing to invest in the living rather than in the unproven technology of cryonics, we can contribute to the betterment of society and the alleviation of suffering. It is an opportunity to embrace our shared humanity and demonstrate compassion for those less fortunate. In doing so, we can create a more equitable world where resources are used to improve the quality of life for all, rather than being squandered on speculative ventures.
Conclusion
The allure of cryonics, as described in the article “Preserving Life After Death,” is undeniable. However, it is crucial to consider the broader implications of this pursuit. The fear of death drives many to invest in an unproven dream, while the ethical implications of such investments highlight the disparity between those who can afford to contemplate cryonics and those who struggle with basic needs. By addressing these issues, we can foster a more compassionate and rational approach to the challenges of life and death, ensuring that our resources are used to benefit the living and create a more just and equitable world. Following biblical principles, we can prioritize aiding those in need and trusting in God’s plan for our lives and deaths.
https://www.news.com.au/technology/science/human-body/sydney-man-first-aussie-to-be-cryogenically-frozen-after-death/news-story/9a9e17ba71e3ae938cde97439044a15b
